Kundin Binciken Neman Digirin Farko (B.A Hausa) Wanda Aka Gabatar A Sashen Harsuna Da Al’adu, Jami’ar Tarayya Gusau.
Kwalliyar
Matan Garin Gusau (4)
NA
ƊAYYABA
MUSTAPHA IBRAHIM
BABI NA UKU
3.0 GABATARWA
A wannan babi
na uku za a duba taƙaitaccen tarihin
garin Gusau ta fuskar al’adunsu, saboda fito da al’adunsu waɗanda suka
shafi rayuwar su ta yau da kullum, sannan a duba samuwar kwalliya domin sanin
daga ina kwalliya ta samo asali, sai kuma a duba ma’anar kwalliya da nau’o’inta
da kuma amfaninta, daga ƙarshe sai a
kammala wannan babi.
3.1 TAƘAITACCEN
TARIHIN GARIN GUSAU
Tarihin garin
Gusau ta fuskar al’adunsu.
Ma’anar
Al’ada:
Ibrahim
(1982) ya nuna al’ada tana da ma’anoni daban-daban. Amma al’adar da muke nufi a
nan ita ce wadda ta shafi abubuwan da mutum ya saba yi a cikin rayuwarsa ta
duniya.
Al’ada ta ƙunshi
hanyoyin zamantakewa na al’umma kamar zaman aure da sana’o’i da
tsirface-tsirface da sauran matakan tattalin arziki da dangogin abinci da
sutura da nau’o’in wasanni na al’umma da halaye da ɗabi’u da
makamantan waɗannan hanyoyi
na rayuwar ɗan-adam da
suka gudana tun daga goyon ciki da haihuwa da balaga da aure zuwa bayan mutuwa.
Wasu Halaye da Ɗabi’un Gusauwa
Mutanen
Gusau, gungun jama’a ne waɗanda Allah mai girma da ɗaukaka, ya haɗa su waje ɗaya, suke
zaune a matsayi na uwa ɗaya uba ɗaya, ta haka
suka haɗu, suka
zamanto masoyan juna, masu ƙaunar juna,
masu yi wa juna jinƙai har suka zama
turaku kuma dirkoki waɗanda suke tallafawa juna, a lokacin da kowace
dirka ta sami wani zazzabi mutane ne masu son ziyartar juna masu yiwa juna
tarbiyya waɗanda kuma
suka mayar da hankali wajen neman ilimi da raya shi tun ma ba ilimin addinin
musulunci ba.
Har wa yau
kuma, mutanan Gusau, mutane ne masu girmama baƙi, masu
taimakon kai da kai, da yawa mutum kan raba gidansa ya ba baƙo
ya zauna don girmamawa gareshi da taimakonsa, kuma su zauna zaman lafiya da jin
daɗi kamar ɗan’uwansa. Ta
haka ne ya sa duk wanda ya zo Gusau ko da da kwana ɗaya ne ba zai
so ya bar ta ba, idan ma ya barta to Gusau kan zama masa abar so har ko yaushe
a duk inda ya tafi sai ya ji yana son ya dawo mata. Har ma sarakuna da
ma’aikata da ake kawowa daga Sakkwato, idan sun zo ba su san tashi don jin daɗin zaman
garin ba tare da fitina ko tashin hankali ba. Son baƙin da ke gare
su ya samo asali ne daga magabata, da suka ce “Gusau baƙi za su cika
ta fal har a rasa wurin da za a zauna” (Hira da ƙungiyar
Mutane, 1978).
Don haka
mutanen Gusau ba sa gudun baƙo a ko ina ya
fito suna yi masa maraba, saboda haka Allah ya hore wa mutanen Gusau ƙwazo
na neman ilimi da harkokin safara da saye da sayarwa daga wajen ayyukan gona.
Mutane ne waɗanda ba su
son lalaci da raggwanci da rashin sanin ciwon kai, sukan yi faɗa matuƙa
a kan mutum wanda suka lura bai kula da tsiwirwiri ko yin tanadi ko rashin
aikin yi da sauransu (Hira da M.M.W.N.A Gusau, 1987).
Bukukuwan
Al’ada a Gusau
Daga cikin
bukukuwan alada da ake aiwatarwa a garin Gusau akwai bikin zanen suna da bikin
Sallah ƙarama da bikin Sallah babba da kuma bikin
takutaha, da sauransu. Ga bayaninsu daki-daki kamar haka:
Bikin Aure: Kamar yadda
al’ada ta nuna iyayen da suke bidarwa ɗansu mata ba lallai
sai ya tafi gidansu yarinya da kansa ba, akwai wanda ke sanin yarinya da ake
nema masa aure kamar a lokacin tsarince ko wasannin gargajiya, wani kuma baya
saninta har a kawo masa ita.
Kafin a ɗaura aure
wani wanda ake biɗarwa yarinya sai
ya tafi gidan iyayenta ya gaishe su har kuma ya yi masu wani ɗan aiki kamar
gyaran katsugga ko darni da sauransu, wani kuma gayyar samari zai yi a tafi a
nome gonar iyayen budurwarsa idan lokacin damina ne, wani ko huɗar gyaɗa ko auduga
zai yi masu a wata gona ya kuma gyara ta har zuwa lokacin ɗiba. Akan yi
shekara guda ko biyu ko fiye ana haka kamin a tabbata an ba mai biɗar yarinya.
Bayan haka
sai a kai wa iyayen yarinyar dukiyar aure wato kuɗin neman aure
da na raba wa dangi. Sannan kuma za a sa yaron ya tafi ya gaida iyayen yarinyar
maza da mata wasu ko ba a tura su. Da ya gama zuwa gaida iyayen sai a ɗaura masu
aure, a nan ne ake biyan sadaki. Bayan ɗaura aure da ɗam lokaci sai
iyayen yarinya su shiga shirye-shiryen kaita ɗakinta. Su
kuma iyayen mijin za su tanadi lefe su kai gidan su yarinyar wadda aka tabbatar
wa yaronsu.
Yayen amarya
suke yi wa amarya kayan ɗaki, sannan kuma su shirya amarya su
yi mata dilka, ƙunshi, kitso, sannan kuma kwalliya, idan an
kai amarya kamar yau da dare sai da safe su shirya kayan ɗaki wasu har
doki suke gamawa da shi, gwargwadon ƙarfin iyayen,
sannan kuma za su kai gara kamar nakiya da alkaki gidan su ango Iyayen ango su
ka sai su shirya wa baƙi abinci iri-iri,
kuma su yanka kaji da yawa ko ɗan bunsuru kamar bakwai ko fiye da
haka a ɗauka a kai
gidan amarya.
Idan ‘yan
biki suka watse sai abokan ango su kai shi ɗakinsa bayan
sun sayi kayan sayen baki, sannan kuma su a za wani kuɗi saman kayan
wato kuɗin sayen
baki, shi ke nan biki ya ƙare- sai
neman zaman lafiya na ango da amarya (Hira da aka yi da M.M.W.N. da H.N 1978,
Gusau).
Bikin Zanen
Suna: Akwai
mu da al’adar aikewa da yarinya mai ciki na farko gidan iyayenta idan cikin ya
yi wata bakwai don ta haihu gaban uwarta ko wakiliyarta. Da matar mutum ta
haihu sai mijin ya yi sayayyar kayan barka da haihuwa ko ‘yan biki kamar: itace
da kayan yaji da gishiri da buhun gero da na dawa har da na shinkafa da garwar
kananzir da fitilar kalai da zannuwan goyo da kayan jariri da sauransu. Idan
namiji ne aka Haifa bayan kwana uku ake shan magani ko shan kimba, idan ko mace
ce sai an kwana huɗu. Ranar shan kimba angon ƙauri
na sayen ƙauri wato kan sa da ƙafafuwansa,
wani ko har rago yake saye ya aika wa matar mai haihuwa.
Bayan haihuwa
ta kwana shida iyayen mata suna aiko wa miji da walima ko gara wato su masa ko
waina da alkaki da ‘yan kuɗi, shi ko zai sayi rago dan raɗawa abin da
aka Haifa suna, da goro don rabawa a wurin naɗin sunan. A
ranar sunan wani zai yanka raguna biyu, wani ko rago ɗaya da sa.
Ida kuma haihuwar ta biyu ce fiye da haka ana sayen rago ɗaya ne a
yanka, wani ko har biyu yake saye ya yanka (wato gwargwadon ƙarfin
kowa).
Jama’a sukan
taru dan naɗawa jariri
suna a rana ta bakwai da haihuwa, dangin uba da na uwa ke zaɓin sunan da
za a sa wa yaron, wani lokaci ko dangin uba ne ke zaɓe kawai. Har
wa yau ranar suna mai jego ana mata kwalliya da ƙunshi da
kitso. A ranar suna dangi na taruwa a ci a sha, daga nan idan marece ya yi sai
‘yan biki su watse wato kowace mace ta nufi gidan mijinta. A salin wannan
taruwa don a yi wa jariri aski a taru ana kaɗe-kaɗe ana ba maroƙa
da wanzamai samu don kuwa a taya mahaifan jaririn ko jaririyar murna da farin
ciki (Hira da M.M.W.N Gusau 1978).
Bukukuwan
Sallah: A
garin Gusau ana bukin sallah ƙarama da
sallah babbah. Bikin Sallah ƙarama, ranar
sallah ƙarama ita ce 1 ga watan Shawwal, bayan
musulmai sun ƙare azumin watan Ramadan, wannan rana ranar
farin ciki ce ga dukkan musulmi babba da yaro, namiji da mace. Kafin zuwan
wannan rana da ‘yan kwanaki kaɗan mutane ke ta shirye-shiryen zuwanta
kamar ɗinka sababbin
tufafi na maza da na mata, wato na ƙawar sallah,
ana sallah saura kwana biyu zaka ga kowace mace zatayi ƙunshi da
kitso su kuma maza zasu yi aski da safiyar sallah kowane mutum zai sanya
sababbin tufafinsa da turare da takalma manya mutane kuma za ka gansu da
rawuna, dukkan suna tafiya zuwa Idi wasu suna tafiya ƙasa ne wasu
bisa dawaki ko kekuna ko Babura ko motoci, Sarki da hadimansa duka suna hawan
dokuna ne zuwa faƙon Idi, sannan bayan sarki ya sauka daga bisa
dokinsa sai liman ya shiga gaba a masallacin Idi ya yi sallah.
Bayan an taso
daga Idi, da marece sai makaɗa da samari wato ‘yan maza da mata da
‘yan dame da ‘yan sharu da gardawa masu wasa da ma’aji da sauransu su taru a
Kanwuri wato farfajiyar gaban ƙofar gidan
Sarki, a yi ta shagulgula da wasanni har zuwa kwana bakwai, sannan a bar zuwa,
a kuma ci gaba da harkokin duniya sosai da sosai kamar yadda aka saba.
Bikin Sallah
Babba: Lokacin
sallah babba, lokaci ne na tazarar wata biyu da kwana goma daga sallah ƙarama.
Abubuwan da ake yi a babbar sallah ba su canza ba da na ƙaramar Sallah
dangane da shagulgula da wasanni da waƙe-waƙe
da sauransu, sai dai a ranar babbar sallah bayan an dawo daga Idi mai ikon
layya zai yanka ragonsa na layya, Liman shi zai fara yanka ragon layya da zarar
an gama sallah a faƙon Idi. Ba a son
mutum ya yanka dabbar da musulunci ya ƙayyadewa
wanda Allah ya ba iko ya yi sadakar da ita.
A Gusau mafi
yawa a kan yanka raguna ne, sannan a feɗe su a yi masu
tareni- tareni, a kawace su, idan an gama sai kowa ya ɗauki nasa
tarenin na rago ko ragunan da ya yanka ya kai gida ya adana. Da wanshekare
kimanin da hantsi, sai a shiga rabawa ga jama’a kamar yadda Allah ya ce a yi
sadaka. Wato ranar Sallah babba kayan ciki ne kawai ake soyawa sai kashegari a
soya sauran naman bayan wanda aka yi sadaka da shi.
A ƙaramar
sallah da babbar sallah yara maza da mata na zuwa yawo gidajen ‘yan uwansu da
abokan arziki suna barka da sallah suna basu ‘yan kuɗi.
Wasannin
Gargajiya a Guau: Akwai wasannin gargajiya nau’i-nau’i waɗanda ake yi a
Gusau, sannan a cikinsu akwai waɗanda yara maza suke yi da waɗanda yan mata
suke gabatarwa kamar haka:
Wasannin Yara
Maza: Gusau
kamar a kowane gari, yara maza sukan yi wasanni iri-iri a filin wasansu, yara
maza suna wasa ne da dare idan sun ƙare cin
abinci, musamman a ranakun da ba a karatun dare, su yi ta wasa har zuwa lokacin
sallar Isha’i sannan kowa ya watse. A ranar Alhamis da Juma’a yara kan yi wasa
har da safe saboda ba ranakun karatu ne ba.
Yawancin
waannin yara maza suna yin su ne da waƙoƙi
daga cikin wasannin yara waɗanda suke shahara akwai:
1.
Wasan Darjin da jinni
2.
Wasan ‘Yarbifillata
3.
Wasan Tashe
4.
Wasan Wawwo
Wasannin Yara
Mata: Kamar
yadda wasannin suka shahara a tsakanin yara maza haka ma ‘yan mata ba a barsu a
baya ba. Daga cikin wasannin ‘yan mata akwai:
1. Wasan ‘Yar
tshohuwa
2. Wasan
Namailaye
3. Wasan
Dantaralle
4. Wasan
Gyallare
5. Wasan Wawwo
6. Wasan Tashe
Wannan yan
maza da ‘yan mata, yawancinsu, duk sai an gama da waƙa da rawa da
taɓi, musamman
ma yara mata zaka ga dukkan wasanninsu raye-raye ne da waƙe-waƙe
kuma suna yi suna taɓa hannuwa. Bayan haka ‘yan mata duk wani ɗan lokaci kaɗan sukan fito
da wata waƙa sabuwa tare da kuma launin wasanta (Hira da
S.I.G da M.Y.M Gusua, 1978).
Waɗannan wasu
muhumman al’adu ne waɗanda ake aiwatarwa a garin Gusau. Abubuwan da
aka tattauna sun haɗa da wasu halaye da ɗabi’un Gusawa
da bayani kan bikin aure da bikin salla babba da ƙarama, sai
kuma wasannin yara maza da mata.
3.2 SAMUWAR
KWALLIYA
Kwalliya aba
ce wadda ta jima Hausawa mata suna yin ta, kuma bisa dukkan hasashe babu wani ɗan Adam da
zai iya bayyana takamaiman lokacin da mata Hausawa suka fara yin kwalliya. Tun
fil’azal Hausawa sukan yi kwalliya domin neman lafiyar jiki da kuma ƙara
masa kyau.
Haka kuma a
littafin Babul ya yi magana a kai sai dai bai tattauna wannan batun dalla-dallah
ba, amma bai haramta yin ado da kuma kwalliya da gwalla-gwallai ba. Duk da
haka, littafin Bable ba mai da hankali ga yin ado kawai ba a maimakon haka, ya
ce abin da ya fi muhimanci shi ne mutum ya zama mai ladabi mai lafiya (Bitrus
3:34).
Mata masu
aminci da suka yi ado ada. Rifkatu wadda ta auri ɗan Ibrahim
mai suna Ishaku, ta yi kwalliya da Azurfa da zinariya da kuma wasu kayan ado
masu tsada da baban maigidanta ya bat a. Sannan Esther, ita ma an bata “Kayan
gyaran jiki don ta gyara jikinta da shi ta zama sarauniyar Daular Fasiya, wataƙila
waɗannan kayan
gyaran jikin sun ƙunshi “Kayan kwalliya kala-kala”.
Littafin
Babule ya yi amfani da kayan ado wajen kwatanta wasu abubuwa masu kyau. Allah
da kansa ya kwatanta sha’anin da ya yi da Isra’ilawa da macen da ta yi ado da
tagulla da ‘yan kunne da kuma sarƙa, wannan
adon ya sa al’ummar Isra’illa ta zama “kyakkyawa kwarai da gaske”.
Haka kuma a
wasu ƙissoshin Manzon Allah Annabi Muhammad (SAW)
an nuna kwalliya ta zo tun a lokacin da wata rana, wata matar wani sahabin
Manzon Allah (SAW) ta je wajen Annabi Muhammad (SAW) wajen karɓar karatu sai
ya ga hannunta wajen bashi littafi sai ya ce ta je ta bambanta kanta da namiji
sai ta koma gida ta faɗa ma mijinta abin da ya ce sai wannan sahabin
mijin nata ya ce ta yi ƙunshi wato lalle sai
taji ta koma ko da ta koma ta miƙa hannu ta
bashi sai ya ce mata a koda yaushe mata su rinƙa bambanta
kansu da maza.
3.3 MA’ANAR
KWALLIYA
Kwalliya ita
ce gyaran jiki wadda take ƙara ina mutum
kyau da armashi mace, ko namiji yaro ko babba. Ana yin kwalliya domin ƙawata
jiki gashin kan hannu, domin ƙara ma jiki
kyau, wanda masu iya magana kance ko kana da kyau ka ƙara da wanka
wato (Ƙishiya NHN 2006).
Kwalliya ado
ce da yawanci mata suke yinta saboda su ƙawata kansu,
ta hanyar shafe-shafe da lalle da kitso da sauran abubuwan gyaran jiki domin
gyaran jikinsu da kuma bayyana kyawansu.
Kwalliya na
nufin ƙawata wani abu domin ya ƙara fitowa da
kyau, mutum ne ko wani abu wanda ba mutum ba wanda ake yi ma ado domin ƙara
kawata abun dan ya ƙara kyau da sheƙi,
amma kuma kwalliyar mutun to mata sun fi yin kwalliya, amma kuma kwalliyar wani
abu ana yima abubuwa da yawa kwalliya kamar gidaje, motoci, kayan amfanin gida
na yau da kullum (Yola 2014).
3.4 NAU’O’IN
KWALLIYA
Akwai
nau’o’in kwalliya na mata da dama da suka haɗa da:
1. Kwalliyar
jiki
2. Kwalliyar
fuska
3. Kwalliyar ƙafa
da hannu
4. Kwalliyar
gashin kai
5. Kwalliyar
saka sutura
Kwalliyar
jiki: Kwalliya
ce da mata ke cema dilka mata suna gyara jikinsu idan sunyi dilka wanda dilkan
nan ita ce a ke haɗawa da dilka da kurku da lalle, da kwai sai a
haɗa su waje ɗaya a shafe
jiki da shi. Wannan gyaran jiki da mata suke yi na dilka yana gyara masu
jikinsu sosai, ya fi kyau da sheƙi.
Kwaliyar
Fuska: Kwalliya
da mata suke yi ma fuskokinsu tun daga ido, hanci, baki, kumatu wannan kwalliya
ta fuska ana amfani da abubuwa da dama wajen yin ta kamar su hoda, kwalli, jan
baki, gazal, da sauransu. Waɗannan abubuwa suna sa fuska ta yi kyau
idan anyi amfani da su, wasu ba’a ma ganesu saboda fuskar tasha kwalliya ba na
wasa ba, wannan ma wani nau’i ne na kwalliya da mata suke yi domin ƙara
fitowa a mace.
Kwalliyar Ƙafa
da hannu: Wannan kwalliya, ce da mata suke yi ma
hannayensu da ƙafafuwansu da lallen gargajiya ko kuma na
zamani domin ya ƙara fito wa da kyau ya yi sha’awar kallo.
Wannan kwalliya ana yinta da abubuwa kamar su lalle, gishirin lalle, sajan,
rani, dayis, haidurojin da sauransu. Haka kuma wannan kwalliya ta hannu da ƙafa
ana amfani da warwaro kuffa, agogo, zobba da sauransu wajen kawata hannu.
Kwalliyar
Gashin Kai: Wannan
kwalliya mata suna yin ta domin gyara gashin kansu don ya ƙara tsawo da
sheƙi, wanda sanadiyar gyara gashin kai sai kaga
kai baya wari saboda gyaran da yake sha. Wannan kwalliya ana amfnai da mayukkan
wanke kai kamar su shamfo, kumfallus, da sauransu. Haka kuma kwalliyar gashin
kai ana yin kitso kala-kala wajen yinta.
Kwalliyar
Saka Sutura:
Wannan kwalliya ita ce wadda mata su ka fi mai da hankali akai domin idan an yi
ƙunshi an yi kitso an yi kwalliyar fuska duka
idan har ba a iya saka sutura ba sai kaga duk kwalliyar bata yi kyau ba, saboda
suturar bata hau wannan kwalliyar ba. Akwai ire-iren kwalliyar saka sutura da
dama wanda ko wace mace da yadda take so ta yi ta shigar misali, akwai mai son
kwalliyar hijab, akwai mai son ta gyale, akwai mai son zani, wani siket wasu ma
doguwar riga to kowace sutura da kalar kwalliyar da ta dace da ita.
Kwallyar
Kunne da Wuya: Su ma dai ba a barsu a baya ba, domin kuwa suma mata suna
yi masu kwalliya saboda idan duk ka gama komi ka fito babu kwalliya a kunne ko
wuya zaka koma kamar namiji shi ya sa shima kunne da wuya ake yi masu kwalliya
da ‘yan kunne da sarƙa irin su zinari,
azurfa, GL, Fashion da sauransu domin ƙara fito da
wuya da kunne dan kwalliya ta ƙara fitowa da
kyau.
3.5 AMFANIN
KWALLIYA
A ko wane abu
na duniya yana da amfani yana kuma da illa to haka ita ma kwalliya tana da nata
amfanoni da take da su kamar su:
-
Kwalliya ta na da amfani sosai wajen gyaran
jiki irin su dilka, kurkur da sauransu yana sa jiki ya sulɓi, ya yi
haske ya yi ta sheƙi.
-
Kwalliya ta na taimakawa wajen gyaran fuskar
mace, saboda akwai kayan kwalliyar da ake amfani da su da suke ɓatar da duk
wani tambo da ya ke a fuska wanda idan an yi kwalliyar ba zai fito ba.
-
Kwalliya ta na taimakawa wajen gyaran jiki
wanda ya kansa jiki ya sulɓi da sheƙi da taushi,
saboda kayan da ake amfani da su wajen gyaran jiki.
-
Haka kuma kwalliya na taimakawa masu bille,
ko tsaga, ko kwale domin kuwa idan an zo wajen kwalliya ana amfani da kayan
kwallyar da zasu ɓoye wannan
bille da yake a fuskar.
-
Sannan kuma kwalliya tana da amfani matuƙa
wajen gyaran hanci saboda akwai kayan kwalliya yar da ake amfani da su wajen
jan hanci da ya yi tsawo ya ƙara fitowa da
kyau, sannan kuma ana yi ma hanci huji asa ‘yan kunne dan ya ƙara
kyau.
-
Kwalliya tana taimakawa wajen fito da gashin
gira, saboda idan kina da yawan gashin gira idan anzo wajen kwalliya ana gyara
shi a rage mashi yawa dan kwalliyar ta fito yadda ya kamata ko kuma idan kina
da watsatstsen gashin gira idan an zo wajen kwalliya ana gyara shi ya yi dai-dai,
idan kwalliyar ta ƙara fitowa da kyau.
-
Sannan kuma kwalliya tana da amfani ga mata
waɗanda basu da
gashin saman ido. Saboda suma ba a barsu a baya ba, saboda akwai gashin da ake
sawa idan an zo kwalliya wanda zai fito sosai kamar gashin ido. Shi ma ya na da
matuƙar amfani ga kwalliyar fuska ta mata.
-
Haka kuma kwalliya tana taimaka ma ƙafafu,
saboda idan an yi ƙunshi gargajiya yana ɓoye duk wani
faso da yake cikin ƙafafu. Sannan kuma
idan an yi jan lalle ko sajan ko na fulawa yana ƙara ma ƙafa
kyau da sheƙi.
-
Kwalliyar hannu tana da matuƙar
tasiri ga kwalliya, saboda idan an yi ƙunshi ga
hannu an ka zana fulawa mai ja da baƙi yana ƙara
ma hannu kyau.
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Kwalliyar kunne tana da matuƙar
amfani ga kwalliyar mata, saboda duk yadda aka yi kwalliya muddin babu ‘yan
kunnaye kwalliyar bata yin kyau, ana amfani da yan kunnen zinari, azurfa, GL da
kuma fashon wajen kwalliya.
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Har ila yau kwalliya ta na da amfani wajen ɗaura dan
kwalli saboda ita kwalliya idan an yi ta an yi mata ɗauri mai kyau
zaka ga kwalliyar ta ƙara haskawa. Irin
wannan ɗauri ya haɗa da ture ka
ga tsiya, A’isha Buhari, Mai sitef da sauransu, idan an yi ko wane da kwalli
yar da ta dace da shi yana ƙar haskaka
kwalliyar.
3.6 KAMMALAWA
A wannan babi
na uku an yi magana a kan taƙaitaccen tarihin
garin Gusau ta fuskar al’adunsu na rayuwar yau da kullum, sannan kuma ma’anar
kwalliya da samuwar kwalliya da kuma nau’o’inta da kuma amfaninta ga mata.
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HAUSA: Kuna iya rubuto mana tsokaci ko tambayoyi a ƙasa. Tsokacinku game da abubuwan da muke ɗorawa shi zai tabbatar mana cewa mutane suna amfana da wannan ƙoƙari da muke yi na tattaro muku ɗimbin ilimummuka a wannan kafar intanet.