𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
Assalamu alaikum malam, barka da
wannan lokaci shin ya halatta matar da ta haifi yara guda tara ta tsaida haihuwu
saboda halin yau da gobe?
𝐀𝐌𝐒𝐀❗️
Wa'alaikumus salám, malamai sun
bayyana halascin dakatar da haihuwa zuwa wani lokaci saboda wata buƙata ko
lallura, kuma ya halasta a dakatar da haihuwar ta din-din-din idan masana kiwon
lafiya suka tabbatar da cewa cigaba da haihuwa ga mace zai haifar da rasa ranta
ko wata matsala makamanciyar haka, amma in ba haka ba, to bai halasta a dakatar
da haihuwa ta din-din-din ba tare da wata matsala ba, kamar yadda aka bayyana a
Amsoshin Tambayoyinku na 032.
Malamai suna kafa hujjar dakatar da
haihuwa saboda wata buƙata da hadisin da Sahabin Manzon Allah ﷺ Jabir ɗan
Abdullahi ya ruwaito cewa: "Mun kasance muna yin azalu, Alƙur'ani yana
sauka".
Albukhariy 5208, Muslim 1440.
Azalu shi ne zubar da maniyyi don
hana shi shiga cikin mahaifar mace a lokacin saduwa. Abin da yake nufi da suna
yin azalu alhali Alƙur'ani yana sauka shi ne: A lokacin Alƙur'ani na sauka amma
ba a hana su ba, in da haramun ne da za a saukar da aya a hana su, tun da
alokacin ba a gama saukar da Alƙur'ani ba.
Game da matar da ta haifi ‘ya’ya da
yawa, sai take ganin idan ta ci gaba da haihuwa tarbiyyar ‘ya’yan zai gagare ta
saboda yawansu, to ita ma malamai sun bayyana cewa ya halasta ta dakatar da
haihuwa saboda ta iya samar wa da ‘ya’yanta ingantacciyar tarbiyya kamar yadda
waɗannan malaman suka tabbatar:
Asshaikh Abdul'aziz bn Baaz ya ce:
"idan ya kasance mace tana da ‘ya’ya da yawa a gabanta, kuma yana ba ta
wahala wurin yi masu tarbiyya ta Musulunci saboda yawansu, to ba abin da ke
hana yin abin da ke tsara ɗaukar ciki saboda wannan babbar maslaha ɗin, har
zuwa lokacin da ɗaukar cikin zai zama a yana yin da ba zai cutar da ita ba, ba
kuma zai cutar da ‘ya’yanta ba, kamar yadda Allah ya halasta azalu da abin da
ya yi kama da shi".
Fataawá Nurun Alad Darb na Ibn Baaz
(21/394), kulawar Asshuwai'ir.
Asshaikh Ibn Uthaimeen ya ce: "Asalin
hana ɗaukar ciki halas ne; Saboda Sahabbai Allah ya ƙara masu yarda sun kasance
suna yin azalu a zamanin Manzon Allah ﷺ ba a hana su hakan ba, sai dai hakan saɓanin
abin da ya fi ne; Saboda yawaita ‘ya’yaye al'amari ne Shar'antacce abin
nema".
Fataawá Nurun Alad Darb na Ibn
Uthaimeen (22/2).
Saboda haka ya halasta ga macen da ‘ya’ya
suka yi mata yawa, kuma ta ga lallai yawansu ba zai bar ta ta samu damar ba su
ingantacciyar tarbiyar da Musulunci ya wajabta a kanta ta ba su ba ta yi tsarin
iyali saboda wannan maslahar, kamar yadda malaman nan suka faɗi.
Allah S.W.T ne mafi sani.
Jamilu Ibrahim Sarki, Zaria.
Ga Masu Buƙatar Shiga Wannan Group
Zaku iya bi ta Links ɗin mu...
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
https://chat.whatsapp.com/Fb6ƙgYPXfEeHb8CD1SWAkK
𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
Https://www.facebook.com/groups/336629807654177
𝐓𝐄𝐋𝐄𝐆𝐑𝐀𝐌👇
https://t.me/TambayoyiDaAmsoshi
ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ
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Wannan ɗaya ne daga cikin fatahowin Musulunci da aka gina su kan Ƙur’ani da Hadisan Manzon Allah (SAW) waɗanda ake samu a shafukan Tambayoyi da Amsoshi na Sheik Malam Khamis Yusuf a Facebook, Telegram, da WhatsApp. Za ku iya bibiyar shafukansa domin karanta ƙarin fatawowi.
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