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Nazari A Kan Wasan Kwaikwayo Duniya Makaranta Na Gidan Rediyon Jihar Zamfara

Cite this article as: Abdullahi, M. & Abdulƙadir, Z. (2023). Nazari A Kan Wasan Kwaikwayo Duniya Makaranta Na Gidan Rediyon Jihar Zamfara. Tasambo Journal of Language, Literature, and Culture, (2)2, 205-209. www.doi.org/10.36349/tjllc.2023.v02i02.024. 

Daga

Musa Abdullahi
Department of Languages and Culture,
Federal University, Gusau, Zamfara, Nigeria
08037765415
musaabdullahi@fugusau.edu.ng

DA

Zainab Abdulƙadir
Department of Languages and Culture,
Federal University, Gusau, Zamfara, Nigeria
08032901257 

Tsakure

Wannan bincike ya yi nazari ne a kan wasan kwaikwayon “Duniya Makaranta”  na gidan rediyon Jihar Zamfara. Kamar yadda masu iya magana ke cewa “Duniya makaranta” ta fara ne tun daga ranar da mutum ya faɗo duniya har zuwa komawarsa ga ubangijinsa, tana ɗauke da dukkan gwagwarmayar da ɗan’Adam kan yi a rayuwarsa ta yau-da-kullum na farin ciki ko baƙin ciki, yakan zamo darasi ga ɗan’Adam don taimaka ma kanshi gobe. Wannan bincike ya yi nazari ne a kan wasu sigogin wasan da muhimmancinta, matsaloli da kuma hanyoyin warware matsala.

Fitilun Kalmomi: Wasan Kwaikwayo, Gidan Rediyo, Duniya Makaranta

1.0 Gabatarwa

Wasan kwaikwayo na Hausa, fage ne da ya taɓo dukkan harkokin da suka shafi rayuwar ɗan’Adam ta yau da kullum, domin yana bayyana wa mai kallo ko mai sauraro ko karatu, hanyoyin rayuwar jama’a ta fuskar sana’o’insu. Masana adabin Hausa da suka yi nazari akan wasan kwaikwayo sun yi ƙoƙari sun fito da ma’anar wasan kwaikwayo.

Ɗangambo (1984) ya ce “Wasa ne da ake ginashi don kwaikwayon wani labari ko wata matsala ta rayuwar da ake son nusarwa ga jama’a cikin sifar yaƙini ko kuma a rubutashi”. Yahaya, (1978) ya bayyana wasan kwaikwayo da cewa; “Wasan kwaikwayon na nuni ne da aikata wani abu musamman a dandali domin yasa nishaɗi ga masu kallo ko ya raunanar masu da zuciya”.

Rediyo na ɗaya daga cikin hanyoyin sadarwa na zamani da ake amfani dasu domin faɗakarwa da ilmantarwa ga jama’a akan wasu manufofi na gwamnati ko wata sabuwar halayar rayuwar al’umma da ta shigo kuma take wanzuwa a cikin ƙasa. Ta hanyar rediyo ake shirya wasanin kwaikwayo daban-daban domin wayar da kan jama’a, a ciki kuwa har da wasan “Duniya Makaranta” da ake gudanarwa a gidan rediyon Jihar Zamfara.

Umar, (2012), ya rawaito faɗar Welmeit (2006: 1196) da yake cewa: “Rediyo kaface ta isar da saƙonni ga jama’a waɗanda ke zaune wurare daban-daban ba tare da ganin mai ba da saƙon kai tsaye ba”. Oxford Dictionary (1995), ya bayyana “ma’anar rediyo da shiraruwa ne na yaɗa labarai, zuwa ga masu sauraro waɗanda suka haɗa da jawo ra’ayin jama’a da kuma wasanin gida da waje”.

Wasan kwaikwayo shi ne wasan da ake shiryashi domin kwaikwayon halayen mutane ko dabbobi ko aljannu da nufin anunama jama’a su ilmantu ko su wa’azantu ko su gargaɗu ko kuma su samu nishaɗi. Abin nufi shi ne duk wasan da aka yi koyi da halayen kuma aka nunama jama’a to shi ne wasan kwaikwayo.

Chinwieze (1976) ya ce; “Wasan kwaikwayo wani ɓangaren adabi ne da ke samar da aikin shaƙatawa ta yin sojan gona kamar kamanci a aikace ko a magance ko a rubuce kuma a wasance”.

Duniya Makaranta

Idan aka kalli waɗannan kalmomi guda biyu, wato “Duniya” da “Makaranta” za a ga cewa suna ƙunshe da ma’anoni daban-daban kamar haka; Kamar yadda bincike ya nuna cewa; kalmar Duniya tana nufin faɗin ta baki ɗaya, wanda ya ƙunshi doron ƙasa da sararin samaniya da kuma dukkan halittun da ke ciki, waɗanda Allah a cikin ikonsa ya halitta. Makaranta kuma tana nufin wuri ne da ake koyo da koyarwa, wuri ne na ɗaukar ilimin fannona daban-daban domin ƙaruwa ga ɗan’Adam.

1.1 Muhallin Bincike

Magaji (2004), Muhalli shi ne wurin da mutum ya kan tanada domin fakewa da kuma samun kariya daga abubuwan da za su iya cutar da shi.

Gidan Rediyon Jihar Zamfara shi ne muhallin binciken mu, yana nan kusa ga sabuwar kasuwa da ke Gusau daga yamma, yana da ofisoshi na bene wanda ake gudanar da ayyuka daban-daban na jama’a.

1.2 Dabarun Bincike

Wannan bincike ya kammala ne ta hanyar hira da masu gudanar da wasan domin jin ta bakinsu game da yadda suke gabatar da wasan, sannan kuma an yi amfani da kallo ko lura. Haka kuma an nazarci littattafai irin littattafan wasan kwaikwayo daban-daban domin zasu taimaka, haka kuma da amfani da kundayen digiri waɗanda za su yi mana jagoranci game da bincikenmu.

1.3 Kafurwar Gidan Rediyon Jihar Zamfara

Gidan Rediyon Jihar Zamfara, asalinsa daga Rima Rediyo ne na Jihar Sakkwato. An ƙirƙiro Jihar Zamfara a shekarar (1996) sai aka samar da gidan rediyo a Jihar Zamfara. A inda aka naɗa mata manajan farko Injiniya Mamman Maru, wanda ya mayar da tashar zuwa babban zango da ake kira (am), sai Alh. Garba Tunau Mafara a (2004), Gidan Rediyon Jihar Zamfara ya fara shirye-shirye a matsayin tasha mai ƙaramin zango (FM) a (1996) a shekarar (1997) ya soma aiki daga ƙarfe 5:15 na safiya zuwa 11:00 na dare.

Gidan Rediyon Jihar Zamfara ya fara watsa shirye-shiryensa a zamanin gwamnatin Kanar Jibril Bala Yakubu, gwamnatin farko ta soja a Jihar Zamfara. Haka kuma wannan gidan rediyon na da na’urori masu gajeren zango na 567khz.

1.4 Yadda ake Gudanar da Wasan Duniya Makaranta a Taƙaice

Akwai matakai da dama da ake bi wajen gudanar da wasan, waɗannan matakai ga su kamar haka:

a.       A kan me za a yi wasan?

Kafin su fara wasan ‘yan wasan su kan zauna ne su tattauna akan me za a gabatar da wasan, idan akan siyasa ne ko lafiya ko tattalin arziki ko zamantakewa ta harkokin yau da kullum, sai aƙirƙira ma wasan suna ta hanyar tattaunawa.

b.       Jigon Wasa

Bayan an fito da jigon wasan ne da sunan da za a sakama wasan ne to, sai a fito da jigon wasan watau saƙon da wasan ke isarwa. Daga nan sai mutane da zasu gudanar da wasan. Daga ƙarshe kafin a gudanar da wasan ana buƙatar a yi bitar wasar kafin a gabatar da wasan.

1.5.1 Wasu daga cikin Jigogin Wasan

Ga wasu daga jigogin wasan kamar haka:

1.       Wasan zafin Nema: Wannan wasa na nuni ne ga illar jahilci ga rayuwar mutum, da kuma nuni akan illar watsi da sana’a.

A wannan wasa an nuna Mirsisi ya yi jahilci a inda yake ɗaukar cewa keƙƙega ya samu kuɗi don haka shi ma ta kowacehanya sai ya yi kuɗi saboda jahilci, sannan kuma an yi faɗakarwa game da sana’a a inda ake nuna cewa Mirsisi ya yi watsi da sana’arsa saboda raina sana’arsa da ya yi don yana ganin cewa ba ta kawo kuɗi da wuri.

A taƙaice wannan wasa ta zafin nema tana faɗakarwa ne akan cewa kada mutum ya ce shi sai ya yi kuɗi sannan kuma kada mutum ya yi watsi da sana’arsa ko kuma ka da ya raina sana’arsa.

2.       Wasan Gyara Kayanka – Wannan wasa ta gyara kayanka ta nuna irin yadda direbobi ke tuƙi kan hanya ba bisa ƙa’ida ba, da yadda hakan ke haifar da matsaloli a cikin al’umma har ma da rashe-rashen rayukka. Sannan kuma an nuna yadda ‘yan (Road Safety) masu kula da hanya ke yi wa al’umma matuƙa mota cin zarafi, domin kuma mutanen da ke bin doka yawanci su suke tarewa akan hanya.

A wannan wasa dai an fito da laifin kowanne daga cikinsu wanda kuma daga ƙarshe kowa ya gyara halinsa.

3.       Wasan ƙarya Fure Take: A wannan wasa ta ƙarya fure take, an yi nuni da illar rashin gaskiya da kuma muhimmancin amana. A nan an nuna yadda mirsisi da albasa suka tsaya akan sai sun haɗa tantabara da wanda ba ta so, kuma ba tare da shawarar mai riƙon tantabara ba, wato Ƙeƙƙega mijin Albasa.

Shi kuma Ƙeƙƙega mijin Albasa ya tsaya tsayin daka ya nuna shi abin da Tantabara take so ko kuma wanda take so shi zai aura mata, ya nuna cewa shi ba ya mata auren dole, saboda Tantabara amana ce gare shi. A inda daga ƙarshe Mirsisi da Albasa dai suka yi kunya.

4.       Wasan Sallah Mai Yawan Baya: Wannan wasa anyi ta ne bayan shagulgulan sallah da ake yi, inda ake nuni da yadda jama’a ke ƙoƙari wajen ganin cewa sun yi hidindimu kanta. Hakan yana saka wani ko ba ya da shi ya ce lallai sai ya yi ya kai ga shiga cin bashi, hakan ne ya sa aka saka ma wasar suna Sallah mai yawan baya.

1.5.2 Mutanen da suka fara wasan Duniya Makaranta:

1.       Abdullahi Birnin Magaji

2.       Adamu Abdullahi Kanoma

3.       Adamu Abdullahi

4.       Alhaji Shu’aibu Dangulbi

5.       Garba Galadima

6.       Hajiya Halima Bakwai Gulubba

7.       Isah Galadima Nahuche

8.       Isah Na Banga-Banga

9.       Jamila Abdullahi Liba

10.    Margayiya Hajiya Miyatti

11.    Sadiya Dauda

12.    Sani Bello

13.    Suwaiba Dauda

14.    Shehu Muhammad ‘Yar ƙofa

15.    Shehu Mai Baƙin-mai

16.    Umaru Mai Doki

1.5.3 Tasirin Wasan Ga Al’umma:

Idan aka ce muhimmanci ana nufin amfani, kuma mun san cewa kusan duk wani abu dole ne a ce yana da muhimmanci, musamman ma irin wannan wanda yake amfani da tarin al’ummar da suke sauraron wannan wasan na duniya makaranta.

Don haka, wasan kwaikwayon duniya makaranta yana da muhimmanci matuƙa musamman ga al’ummar jihar Zamfara domin suna amfani da hanyoyi da dama wajen isar da saƙonni ga al’ummar kamar haka:

   i.      Duniya Makaranta yana da muhimmanci hanya ce mai faɗa da alfasha da kuma almubazzaranci

 ii.      Hanya ce ta inganta dangantaka da ƙarfafa zumunci tsakanin yan wasa da jama’a.

iii.      Hanya ce ta wayar da kan al’umma wajen sanar da al’umma abubuwa da suka shige masu cikin duhu.

iv.      Hanya ce ta neman abin rayuwa watau samun aikin yi wanda za a dogara da kai.

 v.      Hanya ce ta ƙara haɓaka harshe da ƙara kalmomi da fito da dabarun sarrafa harshe kamar karin magana, shaguɓe, habaici.

1.5.4 Tasirin Wasan Ga ‘Yan Wasan

1.       Shirin Duniya Makaranta ya taimaka sosai wajen ƙarfafa zumunci tsakanin ‘yan wasa da jama’a

2.       Hanyace ta samar da abin yi da dogara da kai, watau aikin yi ga marasa aikin yi.

3.       Hanya ce ta ƙara haɓɓaka harshe da ƙara kalmomi

4.       Hanya ce ta hikimar shirya taɗi da hira da amfanar da mai harshe

5.       Hanya ce ta samar da kuɗaɗen shiga ga ma’aikatar rediyo ita kanta

6.       Hanya ce da za ta taimaka wa ɗalibai ƙwarai musamman masu nazarin Harshe a Jami’o’i da kwalejoji.

1.5.5 Matsaloli da Wasan ke Fuskanta

Kusan dukkan wani aiki da ake yi akan fuskanci kalubale gareshi, haka yake a fannin wasan “Duniya Makaranta”.

i.         Rashin dawowar ɗan wasa

ii.       Matsalar rashin kayan aiki

iii.     Matsalar rashin kuɗi

iv.     MatsalarwutarLantarki

1.5.6 Hanyoyin Warware Matsala

Haƙuri kan kuɗi, watau sun yi ƙoƙar wajen sadaukar da karfinsu wajen gudanar da wasan. Saboda ‘yan wasan su na yin ƙoƙari wajen yi ba don a basu kuɗi ba, sannan ko da sunyi zasu saka kuɗin su ne wajen ganin cewa komai ya yi yanda ake so.Sun bayyana cewa wani lokaci idan buƙatar kuɗi ya taso sai dai wani ya yi cikin aljihunsa domin ganin an gabatar da wasan.

1.5.7 Ra’ayoyin Masu Sauraren Wasan

i. Sani Muhammad

ii. Abubakar Maitakara

iii. Sa’adu Umar Bukkuyum

Sani Muhammad; ya ce wannan wasa yana faɗakarwa, ilmantarwa da kuma nishaɗantarwa ga al’umma musamman ta ɓangaren gwamnati suna kariya gareta domin wani lokaci gwamnati ba ta aiwatar da wani abu ba, amma sai su faɗakar a kan abin domin gwamnati ta gyara.

Malam Abubakar Maitakara cewa ya yi, “ni dai ina sauraron wannan wasan matuƙa in har ina zaune, don kusan duk lokuttan da ake wannan wasan na sani, a gaskiya yana karantarwa ga jama’a da kuma faɗakarwa ga ita kanta gwamnatin Zamfara. Ina ƙara ba masu aiwatar da wasan goyon baya domin ƙara inganta wasan ga masu sauraro ya yi daidai kamar yadda ya kamata.

Mal. Sa’adu Umar Bukkuyum; ya ce “Ni ke gabatar da wasan, wannan wasan yana ƙayatarwa da kuma nishaɗantarwa ga al’ummar Jihar Zamfara, har ma da maƙwabtanta, a ko yaushe mutane suna jin daɗin wannan wasan sosai, wasu daga cikinsu suna ba da shawarwari na cewa ya kamata a ƙara inganta wannan wasan.

1.8 Sakamakon Bincike

Wannan bincike ya gano cewa shirin duniya makaranta ya fi tasiri akan mutanen karkara da kuma matan aure da gwamnatin jahar Zamfara.

Kasancewar galibin shirin ya fi mai da hankali ne ga sana’oi da ayyuka na mutanen karkara, kamar noma da kiyo da dai sauransu. Wannan ya sa mutanen karkara su ka fi maida hankali sosai wajen sauraron wannan shirin na duniya makaranta a duk ranakkun da ake yin shirin.

Mafi yawancin mutanen karkara galibi aikinsu noma kuma aikin noma aiki ne na lokaci da zaran sun gama aikin sai yazamana basu da wani aiki da ya fi shi, sai dai zaman gida kawai su ke yi. Wannan zaman da suke yi yana basu dama ta sauraron rediyo ta yadda zakatarar mutanen har jiran lokacin shirin su ke yi.

Wannan ne yasa a lokacin da a ke gudanar da was an masu yawan bugowa mutanen karkara ne, shi yasa masu yin shirin na duniya makaranta suka fi yin shi akan al’amurran da suka danganci mutanen karkara.

Ta fuskar matan aure kuwa, shirin yana da tasiri ƙwarai da gaske, domin kasancewarsu masu zaman gida, don haka zaman gidan da suke yi ya na basu dama ta sauraren rediyo da kuma bin kadin shirin na kowane lokaci, ta hanyar sauraron wannan shirin zaka taras da mace ta daina abin da take yi wanda ba na dai-daiba, ya na faɗakar da su, kuma ya na nishaɗantar da su, haka kuma ya na wa’azantar da su.

Shirin duniya makaranta yana faɗakarwa da nishaɗantarwa da wa’azantarwa da ma hanyar samun kuɗi ga masu yin wasan. Shirin yana faɗakarwa sosai ta fuskar gabatar da shirin kan wani sabon al’amari da ya shigo duk suna amfani da  wannan dammar sai su yi shiri a kan shi. Shirin kuma yataimaka ta hanyar samar da aikin yi gamarasa aikin yi.

Bugu da ƙari wasan duniya makaranta yana wayarwa al’umma kai game da manufofin gwamnati kan demokaradiya, haka kuma yana ba da dama ga ‘yansiyasa su ziyarcesu domin su yi tsokaci game da al’ummuran siyasa ta wannan zamani.

1.7 Kammalawa

Wannan bincike ya yi nazari ne akan wasan kwaikwayo “Duniya Makaranta” na gidan rediyon Jihar Zamfara” da ma’anar wasan kwaikwayo, Rediyo da kuma ma’anar Duniya Makaranta, a wannan muƙala munyi bayanai akan kafuwar gidan rediyon Jihar Zamfara, yadda aka gudanar da wasan a taƙaice. Haka kuma ta kawo wasu jigogin wasan mutanen da suka fara gabatar da wasan. Wannan muƙala ta kawo muhimmancin wasan ga al’umma, matsaloli da kuma hanyoyin da ake bi wajen gudanar da wasan da ra’ayoyin wasu masu sauraro.

Manazarta

1.    Bello, (1992): “Wasan Kwaikwayo na Hausa” Zaria Published by Northern Nigeria Publishing Company Ltd..

2.    Bunza, A.M (2004) Waƙaƙƙen ƙa’idojin Rubutun Hausa Lagos Ibrash Islamic Publications Centre Ltd.

3.       Ɗangambo, H. (1984) “Wasanni Don yara” Kano Centre of Research and Publishing Company.

4.       Yahaya da Wasu, (1992): “Darussan Hausa Littafi na uku. Ibadan University Press Plc.

5. Yar Aduwa T.M (2007): Wasan Kwaikwayo na Hausa; Kano Nauoinsa da sigoginsa. Usman Al-Amin Publishing Company;– Nigeria.

6.  Zagga N.M (1988); Salo da Jigo da Tsarin Al’adun Hausawa a Wasan Idon Matambayi “Kundin digiri na Farko, Sashen Nazarin Harsunan Nigeria, Jami’a Usman Ɗanfodiyo Sakkwato.

7.       Zaria, M. (1989) Gudummawar Kafofin Watsa Labarai wajen bunƙasa Harshen Hausa” Muƙalar da aka gabatar a taron ƙarawa juna sani a Jami’ar Bayero ta Kano.

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