𝑸𝑼𝑬𝑺𝑻𝑰𝑶𝑵❓
Is it
permissible for a man married to two or more woman to engagane sexual
encounters with his wives all at once? Meaning : can he have sex with one wife
and have the second wife join, even if they can't see each other?.
𝑨𝑵𝑺𝑾𝑬𝑹❗️
Praise be to
Allah.
Having
intercourse with one wife in the presence of the other and where she can see is
something concerning which there should be no dispute that it is haraam.
1 – al-Hasan
al-Basri said: They – meaning the Sahaabah and senior Taabi’een – used to
regard wajs as makrooh, which means having intercourse with one when the other
can hear the sounds. The word “makrooh” according to the earlier scholars means
that it is haraam.
Narrated by
Ibn Abi Shaybah in al-Musannaf, 4/388
2 – Ibn
Qudaamah (may Allaah have mercy on him) said: If two wives agree to live
together in one house, that is permissible, because they each have the right to
their own house, but they may give up that right. Similarly they may agree to
let him sleep between them in one bed. But if they agree to let him have
intercourse with one of them when the other one is looking, that is not
permissible, because it is vile and despicable and is not appropriate, and it
does not become permissible even if they agree to it.
al-Mughni,
8/137
3 – al-Hajaawi
the author of Zaad al-Mustanqi’ said: It is makrooh to have intercourse where
anyone can see.
Shaykh Ibn
‘Uthaymeen commented on these words by saying:
It is very
strange that he limited himself to describing it as makrooh. This covers two
issues. The first is having intercourse where the awrahs of both partners can
be seen. Undoubtedly limiting oneself to saying that this is makrooh is a
mistake, because it is obligatory to cover the ‘awrah. If it is in a place
where anyone can see their ‘awrahs, this is undoubtedly haraam, and what this
author says is not correct at all.
The second is
having intercourse in a place where the ‘awrah cannot be seen. Limiting oneself
to saying that this is makrooh is also subject to further discussion. For
example, if they are covered with a blanket and he starts to have intercourse
with her, and the movements can be seen. This is undoubtedly more likely to be
haraam, because it is not appropriate for a Muslim to lower himself to such a
level.
This may also
provoke desire in the person who sees this, and that may lead to evil
consequences.
The correct
view concerning this matter is that it is haraam to have intercourse with a
woman in view of anyone, unless the onlooker is a child who does not understand
what is happening; in this case it does not matter. But if the child
understands what is happening then intercourse should not take place where he
can see, even if he is a child, because a child may speak about what he has
seen unintentionally.
Sharh Kitaab
al-Nikaah min Zaad al-Mustanqi’, tape 17.
And Allaah
knows best.
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