𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
Assalamu Alaikum.. Malam don Allah muna Neman cikakken
bayani akan sallar kasaru, da yadda ake haɗa
salloli biyu?
𝐀𝐌𝐒𝐀❗️
Wa'alaikumus salam hakika An shar’anta wa matafiyi yin
qasarun sallloli masu raka’a huɗu
(Azzahar, La’asar, Isha) zuwa raka’a biyu, haka kuma zai iya haɗa sallar azzahar da
la’asar, magariba da isha, saboda faɗin
Allah Maɗaukakin
Sarki :
وَإِذَا
ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ
إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ
عَدُوًّا مُّبِينًا
“Idan
kuka yi tafiya a bayan qasa to babu laifi a kanku ku rage (qasaru) sallah, in
kuna jin tsoron kada waɗanda
suka kafirta su fitine ku, haqiqa kafirai maqiyanku ne masu bayyana qiyayya”.
(Suratun Nisa’i : 101).
Da abin da ya tabbata daga Anas dan Malik – Allah ya yarda
da shi – ya ce, “Mun fita tare da Manzon Allah ( صلى الله
عليه وسلم ) daga Madinah zuwa Makkah, ya kasance yana mana sallah raka’a
bibiyu, har muka dawo” [Nasa’i ne ya rawaito shi].
Abin Da Ake Nufi Da Tafiya Ita ce duk tafiyar da za a kirawo
ta tafiya a al’adance, to wannan tafiya za a yi mata qasaru.
1 – Matafiyi zai fara qasaru da ya bar gidajen garinsu. Ba
ya halatta ya yi qasaru a cikin gidan da yake zaune, saboda bai tabbata Manzon
Allah ( صلى الله عليه وسلم
) ya yi qasaru ba har sai bayan ya fita (daga gari).
2 – Idan matafiyi ya isa wani gari, kuma ya yi niyyar zama
kwana huɗu ko sama
da haka, to wajibi ne a kansa ya cika sallah.
In kuwa ya yi niyyar qasa da kwana huɗu to ya hallata ya yi qasaru, idan kuwa bai
niyyar wasu kwanaki qididdigaggu ba, kawai dai yana da wata buqata ce, duk
lokacin da ya qare ta zai koma, to wannan ya halatta ya yi ta qasaru har sai ya
dawo, koda kuwa lokacin ya wuce kwana huɗu.
3 – Wajibi matafiyi ya cika sallah idan ya yi sallah bayan
liman mazaunin gida, koda kuwa raka’a ɗaya
ya samu a tare da shi.
4 – Idan mazaunin gida ya yi sallah bayan matafiyin da yake
qasaru, to wajibi ne a kansa ya cika sallah bayan liman ya yi sallama
YADDA AKE HAƊA SALLOLI BIYU
1 – Ya halatta matafiyi da mara lafiya su haɗa salloli biyu, azzahar
da la’asar a lokacin ɗaya
daga cikinsu, magariba da isha a lokacin ɗaya
daga cikinsu. Idan ya haɗa
sallar ne a lokacin ta farko, to wannan shi ne “Jam’u Taqdim”, in kuwa ya haɗa a lokacin sallah ta
biyu, to wannan shi ne “Jam’u Ta’akhir”.
2 – Ya halatta ga wanda ya yi sallah a masallaci ya haɗa sallah saboda ruwan
saman da zai sha wahala da qunci (wajen dawowa masallaci a cikinsa).
Amma wanda yake yin sallah a cikin gidansa, kamar mata, ba a
yi musu rangwamen haɗa
sallah ba .
3 – Ba dole ba ne qasaru da haɗa
sallah biyu su haɗu
a lokaci guda ba, za a iya haɗa
wa ba tare da qasaru ba, za a kuma iya yin qasaru ba tare da haɗawa ba.
SALLAR MATAFIYI A CIKIN MOTA
1 – Idan sallar nafila ce ta inganta da uzuri ko ba uzuri,
saboda abin da ya tabbata cewa “Manzon Allah ( صلى الله
عليه وسلم ) ya kasance yana yin sallar nafila a kan abin hawansa, duk
inda abin hawan ya yi da shi” [Bukhari ne ya rawaito shi].
2 – Idan kuwa sallar farilla ce tana inganta idan ya kasance
baya iya sauka kan qasa, ko kuma ba zai iya hawa ba idan ya sauka, ko kuma yana
jin tsoron abokin gaba, da makamancin haka.
Sallar anan tana da kamanni da yawa, daga cikinsu akwai
1 – Ya zama zai iya fuskantar alqibla, kuma zai iya ruku’u
da sujjada, kamar a ce yana cikin jirgin ruwa, to anan wajibi ne ya yi sallah
yadda take, saboda zai iya yi.
2– Ya zama zai iya fuskantar alqibla, amma ba zai iya ruku’u
da sujjada ba, to wajibi ne ya fuskanci alqiblar yayin kabbarar harama, sanna
ya ci gaba da sallar duk inda motar ta yi da shi, yana mai nuni wajen ruku’unsa
da sujjadarsa.
WALLAHU A'ALAM
Zauren Fatawoyi Bisa Alkur'ani Da Sunnah. Ku kasance Damu...
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
https://whatsapp.com/channel/0029VaA8YpB42DcZdoRuCj3G
𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
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