𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
As-Salaam Alaikum. Mutun ne Sai a bayan da aka ƙulla
musu aure da matarsa har ma ta tare ne sannan ya san cewa a lokacin da ya je
neman auren ta an riga an sa mata rana da wani. Shi ne yake tambaya wai ina
matsayin aurensa da ita a yanzu?
𝐀𝐌𝐒𝐀❗️
Wa Alaikumus Salaam Wa Rahmatul Laah.
Ya tabbata a cikin hadisi sahihi daga Manzon Allaah Annabi
Muhammad (Sallal Laahu Alaihi Wa Alihi Wa Sallam) ya ce
« لاَ يَبِعِ
الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ
».
Kar wani mutum ya yi ciniki a kan cinikin ɗan’uwansa, kuma kar ya
nemi aure a kan neman auren ɗan’uwansa.
(Sahih Al-Bukhaariy: 5142, Sahih Muslim: 3521).
Daga wannan hadisin malamai sun gano cewa:
1. Haram ne a nemi auren mace idan dai ita matar ko
waliyinta sun amsa wa wani mai neman ta da farko.
2. Yana iya cigaba da neman matar da aka riga shi nema idan
ya san ba a amsa wa mai neman na farko ba.
3. Kuma yana cigaba da neman ta idan shi kansa mai neman da
farko ya yi masa izinin cewa ya je ya nema.
4. Haka kuma yana cigaba da neman ta idan ya tabbatar cewa
mai neman na farko ya fasa cigaba da neman.
5. Idan ya shiga neman auren macen da bai san wani ya riga
shi ba, ba shi da wani laifi. Domin ba a kama mutum a kana bin da bai sani ba.
6. Amma idan ya san wani ya riga shi amma bai san ko an
amince masa ya cigaba ko ba a amince ba, a nan malamai sun sha bamban
•
Waɗansu sun janyo
hadisin Faatimah Bint Qays wacce a bayan ta gama idda mutane biyu suka zo neman
ta, amma kuma har haka Annabi (Sallal Laahu Alaihi Wa Alihi Wa Sallam) ya ce:
Ki auri Usaamah dai. (Sahih Muslim: 1480).
•
Suka ce: A nan ya tabbatar da neman na-uku a bayan neman mutane biyu ba tare da
binciken ko ta amince da magabatan ba.
•
Waɗansu kuma suna
ganin ba zai shiga neman auren ba har sai ya tabbatar tukuna. Ba su ga hujja a
cikin hadisin ba.
7. Haka kuma kalmarsa cewa: ‘neman auren ɗan’uwansa’…
•
Waɗansu sun ce: Ke
nan ya halatta ya shiga neman auren wanda ba ɗan’uwa
musulmi mai imani ba, kamar neman auren kafiri ko fasiƙi.
•
Waɗansu kuma suna
ganin bai halatta ba. Ba su ga hujja a cikin hadisin ba.
8. Hana neman auren ya haɗa
da nema a fili ƙarara da lafuzzansa sanannu, haka kuma ya haɗa da nema a ɓoye kamar ta jirwaye da
kamar wanka.
9. Idan mai nema na-biyu ya nemi aurenta bayan ya san an
amince da na-farko, sai kuma aka ɗaura
auren da shi na-biyun, to auren ya yi a maganar da ta fi inganci a wurin
malamai. Sai dai kuma yana da zunubi a kan hakan da ya wajaba ya tuba ga
Allaah, ya nemi gafararsa. Saɓanin
malaman da suke ganin ƙullin auren bai yi ba.
10. Idan wani ya zo maganar neman auren mace amma kafin ta
amsa masa sai kuma wani ya zo alhali bai san da zuwan na-farko ba, malamai sun
ce za ta iya yarda da na-biyun ta bar na-farkon saboda hadisin Fatima Bint Qays
da ya gabata.
Wannan kaɗan
ke nan daga cikin mas’alolin fiqhun wannan mas’alar. A ciki akwai amsar wannan
tambayar har da ƙari ma, in shaa’al
Laah.
WALLAHU A'ALAM
Sheikh Muhammad Abdullaah Assalafiy
Ga masu tambaya sai su turo ta WhatsApp number: 08021117734
Zauren Fatawoyi Bisa Alkur'ani Da Sunnah. Ku kasance Damu...
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
https://chat.whatsapp.com/Du5LNx31U9hDi6RQbbrzgW
𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
Https://www.facebook.com/groups/336629807654177
𝐓𝐄𝐋𝐄𝐆𝐑𝐀𝐌👇
https://t.me/TambayaDaAnsa
ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ
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