𝐓𝐀𝐌𝐁𝐀𝐘��❓
Assalamu alaikum Malam Mutum ne yayi zina da Mace har tasamu
ciki, kuma ya ce ya yarda yakarbi cikin idan ta haihu yanason ɗansa, Shin a Shari'ance
yana halatta ajingina wannan ɗan
zinar zuwaga Ubansa na zinar tunda yakarba kokuma a'a bai halattaba??
𝐀𝐌𝐒𝐀❗️
Wa'alaikumus Salam warahamtullahi Wabarkatuh
Mālamai sun ƙārawa
jūna sani dangane da
hukuncin jingina Ɗan-Zina zuwaga ubansa, dafarkodai dukkan Mālamai sunyi Ittifāƙi akan cewa idan Mutum
yayi zina da Mātar
aure to ana jingina ɗantane
zuwaga mijinta bawai wanda yayi zinar da'itaba, koda kuwa wanda yayi zinar
da'ita tasamu cikin yayi da'awar cewa cikinsane, to baza'ayi aiki da
maganarsaba matukar dai tahaifi yaron acikin watanni shida ko sama dahaka bayan
aure, to za'a jingina wannan ɗan
zuwaga mijinta, saidai idan mijinne yakore ɗan
ta hanyar Li'āni a kotu.
Sannan idan yakasance Mātar bata da aure kuma wanda yayi
mata cikin bai yarda cewa nasa bane, kokuma yaƙi yarda yakarbeshi amatsayin ɗansa, to ananma Ƙaulan-Wāhidan Malamai sukace baza'a
jingina wannan Ɗan-Zinar zuwaga wanda yayi mata cikinba,
Amma idan wanda yayi mata cikin yayarda cewa shine yayi,
kuma ya yarda yakarɓi
cikin amatsayin ɗansa,
to anan sai Mālamai sukayi Sāɓānī,
mafi yawa daga cikin Mālamai cikinsu harda gālibin Malaman dake Mazhabobinnan
guda hudu, duk suntafine akan cewa baza'a riskar da Ɗan-Zina zuwaga ubansa
ba koda kuwa uban yakarɓi
cikin ya yarda cewa Ɗansane, sukace baza'a jinginashi zuwa gareshiba, daga cikin
Dalilansu sunkafa Hujja da wannan Hadisin da Annαвi( ﷺ ) Ya ce
ﺍﻟﻮﻟﺪ
ﻟﻠﻔﺮﺍﺵ ﻭﻟﻠﻌﺎﻫﺮ ﺍﻟﺤﺠﺮ ،
MA'ANA
Ɗa namai-Shinfiɗane
(mijinta ko shugabanta idan baiwace) shikuma wanda yayi zina sai ayimasa Hajaru
(idan ansamu shaidu kuma yataɓa
aure)
Malaman dasuke kan wannan fahimta awajensu baza'a jingina Ɗan-Zina
zuwaga ubansaba, hakanan babu gādo
tsakanin Ɗan
da Uban saidai yagāji
uwarsa kawai.
To Saidai kuma agefe ɗaya
akwai Mālaman da suka tafi akan cewa ana iya jingina Ɗan-Zina zuwaga ubansa
matuƙar
dai uban yayi da'awar cewa nasane kuma yakarɓa,
Malamai da yawa kamar irin su Ibn-Taymiyya, Ibnul-Ƙayyum, Hasanul-Basariy
da wasunsu suna ganin hakan babu laifi musamman idan ya kasance akwai wata
Maslaha ta rayuwa da aka kalla, shiyasa ma sukace ya halatta adauramusu aure
bayan yayi mata cikin, daga cikin Dalilan Malaman dake kan wannan ra'ayi
sunkafa Hujja dacewa asali an halicci wannan yarone da ruwan maniyyin wanda
yayi zinar da'ita, kuma ya yarda cewa nasane, sannan sukace ai wancan Hadisin
da Annαвi( ﷺ ) Ya ce
ﺍﻟﻮﻟﺪ
ﻟﻠﻔﺮﺍﺵ ﻭﻟﻠﻌﺎﻫﺮ ﺍﻟﺤﺠﺮ ،
Yana magane akan idan mace tanada mijine kaɗai, amma idan bata da
miji to Zāhirin Hadisin baya nuna cewa idan mutum ya yarda cewa ɗansane kada ajingina masa
shiba, danhaka sukace indai har mutum yāyi iƙirārin
cewa ɗansane to za'a
jinginashi zuwa gareshi sannan kuma akwai gādo atsakaninsu
WALLAHU A'ALAM
Zauren Fatawoyi Bisa Alkur'ani Da Sunnah. Ku kasance Damu...
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
https://whatsapp.com/channel/0029VaA8YpB42DcZdoRuCj3G
𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
Https://www.facebook.com/groups/336629807654177
𝐓𝐄𝐋𝐄𝐆𝐑𝐀𝐌👇
https://t.me/TambayaDaAnsa
ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ
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Wannan ɗaya ne daga cikin fatahowin Musulunci da aka gina su kan Ƙur’ani da Hadisan Manzon Allah (SAW) waɗanda ake samu a shafukan Tambayoyi da Amsoshi na Sheik Malam Khamis Yusuf a Facebook, Telegram, da WhatsApp. Za ku iya bibiyar shafukansa domin karanta ƙarin fatawowi.
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